Longrider

5
Feb
2010

A Bird in the Hand

Filed under: General News,misanthropy — Longrider @ 20:30

The RSPCA should have taken the offer of a settlement.

The RSPCA was today ordered to pay the bulk of the £1.3 million legal costs of unsuccessfully waging a lengthy court battle with a woman who was disinherited by her mother’s decision to leave their family farm to the animal welfare charity.

Dr Gill, rather generously, offered three-quarters of the estate as an out of court settlement. The RSPCA declined. Now they get nothing and a £1.3m bill. Ouch.

While I smile at their stupidity, there is always someone just as stupid in the comments section.

Hurray. Why do we give to animal charities when there are so many people suffering in the world? It makes my blood boil when I see people begging for money for retired greyhounds and the like when children are dying through neglect. We should restrict donations to animal charities and actively encourage donations to human charities, particularly those that benefit children.

Thus spake Allan Smith, fuckwit. I occasionally give to animal charities. That is my choice. I do not give as a general rule to children’s charities (apart from this one). As is usual with the hard of thinking, this moron believes that people should be forced to comply with his wishes. It’s my decision where I give my money and Allan Smith can take his self-righteousness and stick it where the sun don’t shine.

And, of course, step forward Stuart Mckay:

It is about time we have an animal charity funded by the government where we pay 5pence each week out of our wages.

Sigh…

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Copyright©2010 Longrider

5
Feb
2010

Hugo Rifkind – Twat

Filed under: misanthropy,The Secular World — Longrider @ 18:29

Hugo Rifkind, writing in the Times about the Cherie Blair case that hit the headlines a day or so ago. While I tend to agree with the point that the National Secular Society is almost as irritating as believers when it comes to the old victimhood poker, Rifkind really excels himself in twattisheness:

Annoyingly, though, and as my philosophy degree taught me in week one, it’s only Cherie’s lot that make conceptual sense. There’s no such thing as abstract morality. It doesn’t even make any sense. If God isn’t the ultimate answer, what is?

Oh, ferfucksake! Does it matter? Atoms floating about in space? Who cares? And as some commenters to the original article point out, it would appear that Rifkind didn’t attend week two of his philosophy course. Morality is not the preserve of the religious. Those of us without belief do not need some imaginary friend with threats of eternal damnation to be able to differentiate between right and wrong.

Sooner or later, I always think, secularists are going to have to bite the bullet, ditch “morality” and “fairness” and all that Goddish guff, and start talking about convenience. Crimes are wrong, because they are inconvenient. Value systems are good, because they make life nicer. Murder is a hassle. It’ll never be stirring stuff, but at least it’s honest.

Jesus, but that’s some claptrap there. Crimes are wrong because they are violence against another. That is wrong not inconvenient or a mild hassle. Wrong. Period. I don’t have any belief in deities, spaghetti monsters or the supernatural, but I can tell that crime is somewhat more serious than “inconvenient”. Where do newspapers dig these cretins up from?

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